Biography: Lucien van der Walt, 2011, “Thibedi, Thibedi William (1888–1960), South African revolutionary syndicalist and Communist,” in DAB

Lucien van der Walt, 2011, “Thibedi, Thibedi William (1888–1960), South African revolutionary syndicalist and Communist,” in Emmanuel K. Akyeampong and Henry Louis Gates, Jr (eds.), Oxford Dictionary of African Biography, Oxford University Press.

Get the PDF here.

Peter Cole & Lucien van der Walt, 2011, “Crossing the Color Lines, Crossing the Continents: Comparing the Racial Politics of the IWW in South Africa and the United States, 1905-1925”

Peter Cole & Lucien van der Walt, 2011, “Crossing the Color Lines, Crossing the Continents: Comparing the Racial Politics of the IWW in South Africa and the United States, 1905-1925,” Safundi: The Journal of South African and American Studies, Vol. 12, No. 1, January 2011, 69-96

PDF is here

ABSTRACT: In two of the planet’s most highly racialized countries, South Africa and the United States, the Industrial Workers of the World (IWW, or “Wobblies”), were remarkable. A key revolutionary syndicalist current operating globally, aspiring to unite the world’s working class into a revolutionary One Big Union against capitalism, the state and economic and social inequality, the Wobblies operated in contexts characterized by white supremacy and deeply divided working classes. Yet they not only condemned racism and segregation in theory, but actively engaged in the challenging work of organizing workers of color including black Africans, African Americans, Asians, Coloureds and Latinos, against both economic exploitation and national/ racial oppression.

Although the literature on race, ethnicity, and labour in both countries is voluminous, remarkably little has been written regarding the IWW on race matters. Yet the Wobbly tradition’s impressive commitment and achievements largely unappreciated; the myth that left anti-racism started with Marxist communism in the 1920s remains pervasive. This article develops a comparative analysis of these two IWW experiences, bridging the North/South and industrialized/developing country divides in the (labor) historiography, and deepening our understanding of IWW politics and of labor, race and the left in countries with heterogeneous working classes. Given the centrality of sailors and dockers in the Wobbly movement, particular attention is paid to Philadelphia (US) and Cape Town (SA).

In short, this article seeks to correct omissions in the literature of both countries’ labor and left movements by exploring how and why the IWW did what so few other unions were willing or able to do-organize across the color line, reject working class and official racism, with both remarkable achievements (if some limitations) in its emancipatory project. In doing so, this paper recovers a history of revolutionary unionism and politics amongst workers of colour, and of their organisations, like the General Workers Union, IWW, Industrial Workers of Africa, Industrial Social League, and the Industrial and Commercial Workers Union of Africa. The broad anarchist tradition,including syndicalism, thus played an important role in struggles for national liberation and racial equality.

Key words: anarchism, Bakunin, Black struggles, Cape Town, communism, colonialism, dockers, Industrial Workers of the World (IWW), global labour, labor unions, Kropotkin, longshore workers, Philadelphia, race relations, sailors, strikes, South Africa, syndicalism, transnational labour, United States

South Africa, and South African anarchism, through West African eyes [1997]

South Africa’s anti-apartheid struggle and unions (both strengths and limitations), and South African anarchism and syndicalism, were mentioned several times in Sam Mbah and IE. Igariwey’s 1997 classic text, African Anarchism: the history of a movement (See Sharp, Tucson, USA). The authors, Nigerian militants, highlighted the South African movement as one of the oldest and most important in Africa (not much was known of the time, at least amongst English-speakers, of the very important currents that had existed in North Africa, or impacts elsewhere in the continent). The 1990s South African movement, in turn, was deeply impressed by the then-1,000 member anarcho-syndicalist Awareness League in Nigeria, of which Mbah and Igariwey were leading lights; the League joined an anarcho-syndicalist international, the International Workers Association, in 1996, a body claiming direct descent from the 1922 “Berlin” international set up after anarchists and syndicalists broke ties with the Communist International / Comintern. Mbah, sadly, passed away from heart problems in late 2014.

From African Anarchism:

Chapter 1: What Is Anarchism?

“Anarchism as a social philosophy, theory of social organization, and social movement is remote to Africa — indeed, almost unknown. It is underdeveloped in Africa as a systematic body of thought, and largely unknown as a revolutionary movement. Be that as it may, anarchism as a way of life is not at all new to Africa, as we shall see. The continent’s earliest contact with European anarchist thought probably did not take place before the second half of the 20th century, with the single exception of South Africa. It is, therefore, to Western thinkers that we must turn for an elucidation of anarchism.

Anarchism derives not so much from abstract reflections of intellectuals or philosophers as from the objective conditions in which workers and producers find themselves. Though one can find traces of it earlier, anarchism as a revolutionary philosophy arose as part of the worldwide socialist movement in the 19th century….”

Chapter 3: Anarchistic Precedents in Africa

“As for outright anarchist movements, there have existed and still exist anarchist groups in South Africa — notably the Anarchist Revolutionary Movement in Johannesburg, and the Durban-based Angry Brigade [this was apparently one of the incarnations of the Durban anarchist movement that later ended up in the Workers Solidarity Federation and in Zabalaza Books — SAAHSA]. South Africa’s pioneer anarcho-syndicalist organization, however — known as the Industrial Workers of Africa — Continue reading

LACOM/ SACHED (1989): “Social Organisation and Black Workers in South Africa: 1914-1921”

Social Organisation and Black Workers in South Africa: 1914-1921

cover_of_debates_in_sa_labour_history__small.jpgThe following selection is from Debates in South African Labour History, a booklet published in 1989 by SACHED in Durban. It focuses on the syndicalist International Socialist League and the syndicalist Industrial Workers of Africa in the late 1910s.

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Rare: Hammond, 1997, “The International: South Africa’s first revolutionary paper”

Angie Hammond, May 1997, “The International: South Africa’s first revolutionary paper,”  Socialist Worker (South Africa) no. 50.

A rare article.  It provides a positive appraisal of the South African revolutionary syndicalist International Socialist League’s weekly, The International.  The view that The lnternational “united around it principled socialists whose commitment to the classical Marxist tradition” is not too convincing, but the article is worth reading. Socialist Worker was produced by the International Socialists of South Africa (ISSA), these days called “Keep Left.”

Hammond later did an Honours thesis on The International  at the University of Cape Town, but no copies seem to have been kept. Anyone who can provide a copy, let us know!

Click on picture for the PDF Hammond - The International (Socialist Worker SA 1997)

 

Syndicalism on the Shopfloor: the Denver Shop-Stewards Strike, Transvaal, November-December 1919 – E.A. Mantzaris, February 1981

Syndicalism on the Shopfloor: the Denver Shop-Stewards Strike, Traansvaal, November-December 1919, E.A. Mantzaris

Syndicalism on the Shopfloor: the Denver Shop-Stewards Strike, Traansvaal, November-December 1919 by E.A. Mantzaris

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This paper by Evan Mantzaris provides a critical chronicle of a strike by radical white metalworkers at the Denver Engineering Works on the Witwatersrand, organised through a workers’ committee. This was linked to the syndicalist International Socialist League, which had became interested in promoting a rank-and-file “shopstewards and workers committee” movement in the existing (white) unions following a visit by militant Bill Andrews to the UK. The committees were envisaged as a step to the inter-racial revolutionary One Big Union, complementing independent syndicalist unions amongst workers of colour

(FOR MORE on these developments, see Lucien van der Walt’s 2007 PhD or his recent paper in “Anarchism and Syndicalism in the Colonial and Postcolonial World 1970-1940”, Brill 2010).

Syndicalists in South Africa, 1908-17 – Baruch Hirson, November 1993

Syndicalists in South Africa, 1908-17 by Baruch Hirson

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The following 1993 text by the late Baruch Hirson, South African Trotskyist, provides some insight into the South African syndicalists of the early twentieth century. A reader can quibble over the focus on Archie  Crawford and Mary Fitzgerald (whose ideas were always rather mixed), as well as regret the closing in 1917 (many of the most important developments took place in the late 1910s). But credit must be given where credit is due: Hirson played an unmatched role, over many years, in recovering the history of South African left traditions ignored or caricatured in the South African Communist Party and academic accounts. Although his interest was in the Communist Party and the Trostkyists that emerged subsequently, his work also touched on the anarchist and syndicalist tradition, as this interesting paper shows. Continue reading

The Indian Tobacco Workers Strike of 1920, Natal – E.A.Mantzaris, 1983

The Indian Tobacco Workers Strike of 1920: A Socio-Historical Investigation by Evangelos A. Mantzaris

The Indian Tobacco Workers Strike of 1920: A Socio-Historical Investigation by Evangelos A. Mantzaris

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This paper by Evan Mantzaris deals with elements of the Indian trade unionism in Natal, South Africa, in the late 1910s and 1920s. These were events in which Indian syndicalists like B.L.E. Sigamoney of the (syndicalist) Indian Workers’ Industrial Union and (syndicalist) International Socialist League, along with white syndicalists, like Bill Andrews and David Ivon Jones, played an important role. Besides union work, the League’s members promoted the idea of workplace ‘soviets’ with an eye on occupations and take-overs.

SOURCE: Mantzaris, Evangelos. A. 1983. ‘The Indian Tobacco Workers Strike of 1920: A Socio-Historical Investigation’. Journal of Natal and Zulu History, VI, 115–125.

“A History of the IWW in South Africa” – Lucien van der Walt, 2001

IWW logo

This article was published by Lucien van der Walt in Direct Action (Australia, Summer 2001) as “Many Races, One Union! The IWW, revolutionary syndicalism and working class struggle in South Africa, 1910-21.” It was reprinted in Bread and Roses (Britain, Autumn 2001) as “A History of the IWW in South Africa.”

Note: An incomplete version has also appeared on the internet under the title “1816-1939: Syndicalism in South Africa,” described as “a short history of radical trade unionism, class struggle and race in Southern Africa in the 19th and 20th centuries.”  The dates are wrong (there was no syndicalism anywhere in 1816, and while the IWW-influenced ICU would last in Zimbabwe into the 1950s, there was no syndicalism in South Africa in 1939) and several paragraphs are missing, in that version.

For PDF of scanned Direct Action version: click here

For PDF of scanned Bread and Roses version: click here

Lucien van der Walt, Autumn 2001, “A History of the IWW in South Africa,” Bread and Roses

The Industrial Workers of the World (IWW), and the ideas, goals and organisational practices for which it stood, had an important influence on the early labour movement and radical press in South Africa. It also had an impact on neighbouring Namibia, Zambia and Zimbabwe.

Furthermore, at least five unions were founded on the IWW model in this period. Four of these unions pioneered the organisation of workers of colour, most notably the Industrial Workers of Africa, the first union for African workers in South African history Continue reading

“‘Sifuna Zonke!’: Revolutionary Syndicalism, the IWA and the fight against racial capitalism, 1915-1921” – Lucien van der Walt / BMC, undated

“Sifuna Zonke!” by the Bikisha Media Collective

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Revolutionary syndicalism – the strategy of bringing about a stateless socialist society through a revolutionary general strike in which organised labour, through its trade unions, seizes and places under self-management the means of production – played a central, but today, largely forgotten, role in the early twentieth-century South African labour movement.

Before the 1920s, it was revolutionary syndicalism, which is rooted in the classical anarchism of Mikhail Bakunin, rather than the dry Marxism of the Second International, which dominated the thought and actions of the radical left in South Africa. And so it was, ultimately, classical anarchism that pioneered labour organising and anti-racist work amongst workers of colour in South Africa: the nationally oppressed Coloured, Indian and African proletariat. Continue reading

“The IWW, Revolutionary Syndicalism and Working Class Struggle in SA, 1910 – 1920” – Lucien van der Walt / BMC, undated

The IWW, Revolutionary Syndicalism and Working Class Struggle in SA, 1910 – 1920 by the Bikisha Media Collective

Click here for PDF

The Industrial Workers of the World (IWW), and the ideas, goals and organisational practices for which it stood, had an important influence on the early labour movement and radical press in South Africa. It also had an impact on neighbouring Namibia, Zambia and Zimbabwe.

Furthermore, at least five unions were founded on the IWW model in this period. Four of these unions pioneered the organisation of workers of colour, most notably the Industrial Workers of Africa, the first union for African workers in South African history.

“The Bolsheviks are Coming” – D.I. Jones and L.H. Greene, 1919

To the Workers of South Africa — Black as well as White

A spectre is haunting Europe — the spectre of Bolshevism! What is this Bolshevism that the ruling class is so much afraid of?

Why do they send British Armies to Russia to fight the Bolsheviks?

Have they not had enough killing? Or is it thirst for righteousness that makes them pack Tommy Atkins off to freeze in the snows of Archangel, just when he was looking forward to Home and Blighty?

The Czar massacred half a million nomads in Southern Russia in one swoop. They did not send an army against him. Continue reading

“Friend are you not a worker?” – T.W. Thibedi / IWA Leaflet, April 1919

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This Native Council is for all those who call themselves Country Workers.  Black African open your eyes, the time has come for you all who call themselves Country Workers that you should join and become members of your own Council. It is not to say that we workers stop you from joining any other Councils, but you must know what you are in the Country for (rich or poor). All workers are poor therefore they should have their own Council. Continue reading

“Ba Sebetsi Ba Afrika” – IWA, Johannesburg, 1917

Workers of the Bantu race:

Why do you live in slavery? Why are you not free as other men are free? Why are you kicked and spat upon by your masters? Why must you carry a pass before you can move anywhere? And if you are found without one, why are you thrown into prison? Why do you toil hard for little money? And again thrown into prison if you refuse to work? Why do they herd you like cattle into compounds?  WHY?

Because you are the toilers of the earth. Because the masters want you to labour for their profit. Because they pay the Government and Police to keep you as slaves to toil for them. Continue reading